Religion

Founded in 1915, the Second Klu Klux Klan spread rapidly across the United States in the 1920s—including in Wyoming. Governor Nellie Tayloe Ross and prominent historian T.A. Larson claimed that the Klan did not have much influence in Wyoming, but newspaper records show otherwise. Uncover the hidden truth of Klan activities in Wyoming.

Beginning in 1858, a group of Iowa-based German Lutherans worked to establish a ministry on Deer Creek near present Glenrock, Wyo. Plagued by sparse funding and widening Indian wars, the effort finally collapsed. Three converted Cheyenne boys returned to Iowa with the missionaries and died there; their families never knew what happened to them.

Sherman Coolidge, a Northern Arapaho adopted and educated by whites, served 26 years as an Episcopal priest on the reservation on Wind River. During that time, he largely allied himself with government over tribal interests. But later, active in the pan-Indian movement, he came to value preservation of Indian cultures over assimilation.

During the 1928 Smith-Hoover presidential race, WCTU activist Minnie Fenwick was quite clear where she stood on Prohibition. Former Wyoming Gov. Nellie Tayloe Ross, however, a ‘dry’ working hard for the ‘wet’ candidate, navigated a more complicated route.

In 1862, Charlotte Dansie and her family sailed from England with hundreds of other Mormon converts, then gathered with others near Omaha to set out for Salt Lake—all while having a difficult pregnancy with her eighth child. Her descendants managed to relocate her grave in 1939 near Pacific Springs.

Their wagons lurching over sharp boulders up a steep grade, westbound emigrants found a particularly difficult stretch of trail about 40 miles east of South Pass. The late-starting Willie Company of Mormons pulling handcarts suffered terribly here in 1856. For many, the end of the journey was a grave.

Stability can be fleeting in a boom-and-bust economy, especially for racial minorities facing discrimination. African-Americans struggled to earn respect in early 20^th century Wyoming, and building churches in Rock Springs and other towns helped them anchor their lives with a sense of belonging.

Two highly educated families of African-American farmers founded Empire, Wyo., near the Nebraska line northeast of Torrington in 1908. At one time it boasted school, church and post office. But drought, low crop prices and, evidence shows, the racial prejudices of their neighbors drove the people away; all were gone by 1930.

Wyoming’s Bighorn Basin was still largely unsettled in 1900 when irrigation-minded Mormon colonizers from Utah established the towns of Byron and Cowley, expanded Lovell and began digging the Sidon Canal on the Shoshone River. Their influence settled and stabilized a previously lawless part of the state. 

In March 1965, clergyman James Reeb, a graduate of Natrona County High School and Casper College, marched in Selma, Ala., with the Rev. Martin Luther King to protect black voting rights. Reeb was murdered soon afterward. Publicity surrounding his death helped move Congress to pass the Voting Rights Act later that year.