eastern shoshone

On the evening of January 11, 1907, Eastern Shoshone Tribal Councilman George Terry was murdered after leaving a council meeting. Was it a crime of passion, perhaps revenge for mistreating his wife Kate Enos? Or was it an assassination, retribution for backing the selloff of half the reservation’s tribal lands?

Freight, mail and stagecoach passengers endured the rough, dangerous road from Rawlins on the Union Pacific through Lander to the Shoshone reservation for 27 years. “God bless the old stage line; she is doomed,” one postmaster wrote in 1906, when a railroad first reached Lander, “but it beat walking.”

A century ago there were hundreds of boarding schools for American Indian children. Many were on reservations, and many were run by religious orders; there were three on what’s now the Wind River Reservation in Wyoming. Others were intentionally built far from tribal homelands, to separate children from their languages, lands and families.

By treaty, Native Americans in 1868 were reserved land along—and water from—Wyoming’s Wind River. But it would take a century and a half for courts to work out what water was whose—and to begin to define what tribal owners of the water could and couldn’t use their water for. 

In the early decades of the 20th century, Eastern Shoshone and Northern Arapaho people in Wyoming found new ways to keep old traditions alive. At the same time they settled an old dispute by means of a long lawsuit, while always negotiating and re-negotiating their evolving relationship with the U.S. government.

Tribal sovereignty, retained by the Eastern Shoshone and Northern Arapaho since before Wyoming statehood,governs wildlife conservation on the more than two million acres of tribal lands on the Wind River Indian Reservation. Game populations have increased steadily since a tribal game code was adopted in 1984. 

With the buffalo gone and poverty, hunger and disease increasing, the Eastern Shoshone and Northern Arapaho tribes came under intense pressure in the 1890s to sell their land. In 1896, they sold the U.S. government a piece of their reservation ten miles square—including the splendid hot springs at present Thermopolis, Wyo.

Congress in 1887 passed the Dawes Act, setting up a framework for dividing up tribal lands on reservations into plots to be held by individual Indian owners, after which they could be leased or sold to anyone. Critics saw it as a method clearly intended to transfer lands out of Indian hands. 

In the spring of 1878, about 950 Northern Arapaho people arrived with a military escort on the Eastern Shoshone Reservation in the Wind River Valley in central Wyoming Territory. The two tribes had been in open warfare as recently as four years before, and bad feelings lingered between them.

In the 1860s, the Eastern Shoshone people signed two treaties with the U.S. government. The first set aside vast holdings for them. Just five years later, as the transcontinental railroad was approaching, a second treaty established a Shoshone reservation in the Wind River valley—with less than a tenth the earlier amount of land.