James H. Nottage

James H. Nottage holds BA and MA degrees in history from the University of Wyoming. He is chief curator emeritus of the Eiteljorg Museum of American Indians and Western Art in Indianapolis and was founding chief curator of the Autry Museum in Los Angeles. Nottage is completing a volume on the history of what is now Wyoming between 1862 and 1866 with a focus on the Oregon, Overland, Bridger, and Bozeman trails and the military and civilian communities associated with them.

Alexander Gardner took some of our most important photographs of the Civil War and the 19th-century West. His images from the crucial 1868 treaty negotiations at Fort Laramie capture Sioux, Crow, Northern Cheyenne and Arapaho people, mixed-race families and interpreters, government peace commissioners and vivid scenes of life at the fort.

In 1859-1860 Capt. William Raynolds led scientists, artists and soldiers who mapped much of present Wyoming and Montana. Their maps show a West frozen in time, home to Native people. But the maps were tools too of the nation’s sense of itself and its Manifest Destiny—to dispossess people who already lived here.

U.S. Census taker James Clopper counted 366 people with military connections at Fort Laramie in 1860, and another 300 civilians outside fort boundaries. It weas a diverse group: Soldiers, Indians, traders and freighters lived there; stagecoaches carrying people and mail, westbound young families and a few handcart-pulling Mormons were all passing through.

Hawaiian cowboys, competing at Frontier Days in 1908, kicked off Wyoming’s Hawaiian music (and culture) craze. The “paniolo” dominated the world championships that year. Wyomingites bought ukeleles, phonographs and records and attended Hawaiian plays, musicals, dances and concerts for decades. Interest was still strong well into the 1950s.

Thomas Twiss, West Point class of 1826, came to Fort Laramie as a civilian in 1855, tasked with keeping government promises to tribes and keeping peace in all directions. He had an Oglala family on Deer Creek in addition to a family back East—and lived in two worlds for decades.

Beginning in 1858, a group of Iowa-based German Lutherans worked to establish a ministry on Deer Creek near present Glenrock, Wyo. Plagued by sparse funding and widening Indian wars, the effort finally collapsed. Three converted Cheyenne boys returned to Iowa with the missionaries and died there; their families never knew what happened to them.