| Title | Author |
|---|---|
| Carbon, Wyoming | WyoHistory.org |
| Carson, Kit, in Wyoming and the West | Tom Rea |
| Casper Army Air Base Murals | Eric Wimmer |
| Casper Army Air Base, history of | John Goss |
| CCC, Wyoming | Kerry Drake |
| Census of 1860, Fort Laramie | James H. Nottage |
| Charles Hatch grave | Randy Brown |
| Cheyenne, Wyo., history of | Lori Van Pelt |
| Church Butte, Oregon Trail landmark | Randy Brown |
| Civilian Conservation Corps, Wyoming | Kerry Drake |
With the buffalo gone and poverty, hunger and disease increasing, the Eastern Shoshone and Northern Arapaho tribes came under intense pressure in the 1890s to sell their land. In 1896, they sold the U.S. government a piece of their reservation ten miles square—including the splendid hot springs at present Thermopolis, Wyo.
In 1913, department-store tycoon Rodman Wanamaker and photographer Joseph Dixon hatched the idea of a statue of an American Indian in New York harbor higher than the Statue of Liberty—as a memorial to what they saw as a “vanishing race.” Dixon subsequently toured and photographed 89 Indian reservations—including Wyoming’s Shoshone Reservation—leaving a valuable record.
In 1885, long before he was known as the Father of the National Park System, naturalist John Muir first visited Yellowstone. The sojourn matured him as a writer and thinker, gradually articulating the idea that nature was worth protecting not merely for its resources—but for its holistic self.
Alfred Corum, bound for California in 1849 with two dozen other Missouri men, died on July 4 on the Sublette Cutoff in present western Wyoming. His brother and five other men stayed behind to bury him, deeply saddened on what otherwise would have been a day of celebration.
On the Oregon-California Trail in western Wyoming lies the grave of 20-year-old Nancy Hill, who died of cholera while bound for California in 1852. The gravestone, though old, is not original and part of the inscription—“Killed by Indians—” for many years misled locals about the cause of her death.
Emigrant Spring, west of the Green River on the Slate Creek Cutoff of the Oregon Trail, offered pioneer travelers cold, clear water, plentiful grass for their livestock and plenty of sagebrush for their cooking fires. And the sandstone bluffs above the spring made a natural bulletin board where thousands carved their names.
When troops of the U.S. 11th Infantry arrived at their new post, Fort D.A. Russell, near Cheyenne, Wyo., in 1904, they brought with them two church bells—war trophies of recent bitter fighting in the Philippines. The Bells of Balangiga still stand at F.E. Warren Air Force Base.
In 1843, Oregon Trail diarist John Boardman was probably the first to make reference Church Butte near present Granger, Wyo., calling it “Solomon’s Temple.” In the 1850s, most emigrants referred to the landmark as Church Butte, because of its shape and perhaps because Mormon companies held religious services there on their way to the Salt Lake Valley.
Not many diarists mentioned Haystack Butte, a minor landmark on the Sublette Cutoff of the Oregon/California Trail, but forty-niner J. Goldsborough Bruff sketched it in his journal. Some remarked that the 60-foot-high butte resembled “a farmer’s hay stack;” others called it called it “a bee-hive” or “sugar-loaf.”
Oregon/California Trail travelers crossing Ham’s Fork in what’s now southwest Wyoming noted a stream that was sometimes low, sometimes dangerously high, ferries run by interesting characters and a stage station so full of flies that they “darkened the table and covered everything put upon it.”
